London Knowledge Lab: Social Software

August 9, 2006

Tagora

Filed under: Research, Semantics, Social-Bookmarking, Tagging — yishaym @ 9:50 am

No, it’s not Totoro’s cousin.

Tagora is a recently launched EU research project (STREP) exporing the “Semiotic dynamics” of SoSo. They will be using Bibsonomy as their testbed, which makes sense – given that the makers of Bibsonomy are project partners:

This research project is located at the interface of several fields, such as computer science, complex systems science, cognitive science, psycholinguistics and information architecture, and is likely to feed back into the design of better applications. The project will contribute to Semiotic Dynamics, a new field that studies how semiotic relations can originate, spread, and evolve over time in populations, by combining recent advances in linguistics and cognitive science with methodological and theoretical tools from complex systems and computer science.

The TAGora project aims at exploiting the unique opportunities offered by the increasing popularity of computer-mediated social interaction in a variety of contexts. Such popularity, in fact, is making available large amounts of raw data from online semiotic systems (for example, collaborative tagging systems) and these data may become the foundantion of a true scientific investigation about the behavior of human agents on the Web and the dynamics of information in online communities.

The project ultimately aims at creating a virtuous cycle between data analysis, modeling and theoretical constructions, with the ultimate goal of understanding, predicting and controlling the Semiotic Dynamics of online social systems.

July 9, 2006

Web2.1 (II)

Filed under: P2P, Social-Bookmarking, Tagging, Web2.1 — yishaym @ 3:19 pm

Tribler is a p2p file-sharing tool which uses social networking to enhance quality & performance. While I haven’t tried it yet, or even read the paper, the concept is definetly called for. Most so-so tools have a very limited perception of ’social’. It’s usualy ‘me Tarazan you world’ or ‘me Tarazan you firends’, with no intermidiate levels. In the real world, I call my mum for recipies and my dad for car advice, but wouldn’t bother sharing a video with niether (unless its a home video of their grandchildren, which I wouldn’t want to share with anyone else). Its about time systems started reflecting these basic principles of social life!

Oh, and the reason they get a ‘Web2.1′ tag is that they’re also working on tag navigation and mob ranking.

Anyway – if anyone gives them a spin, do leave a comment here!

June 24, 2006

Web 2.1?

Filed under: Social-Bookmarking, Web 2.0 — yishaym @ 5:01 pm

MarkaBoo is far from ready for use. For example:

  • It only shows you yout 50 most common tags, but has no link to 'all tags'.
  • It has no search facilty. I kid you not. MarkaBoo: bookmarking without search is like camping without a sleeping bag.
  • It doesn't show clouds etc.

Yet it marks a significant milestone in the emergence of combined social web services. Markaboo is a tagging / social bookmarking tool which also allows you to upload media files and create pages online. Now isn't that a 'how didn't they think of that before' moment?

Well, in a way – they did. Flickr was one of the first to do tags. But Flick (youtube, etc.) doesn't allow you to tag stuff that isn't Flickr. 

Create, store, share, tag – all in one shop. Briliant. Now they just need to get their act together. And add social networking.

June 22, 2006

Social Software Technology Comparison Table (from Tim)

Filed under: Blog, Reflections, Social-Bookmarking — yishaym @ 3:38 pm

Hi all,

at the last session, I promised to post a blog entry with something related to
the Comparison Table in the wiki. Well, I prefer email at the moment (can't
sort out my WordPress account):

In our comparison table, the technologies are all listed under the umbrella
term "social software". I am having my difficulties with that term – its definition
is quite muddy, probably because it's currently very fashionable and "sexy".
However, I am not even sure what is actually so "social" about some of the
technologies in our list, for example RSS feeds. Are "sharing" and "linking"
sufficient qualifiers for "social"? That would be a bit shallow.

There has been an attempt at categorising "Technologies of Cooperation", and
here, social software is just one of eight categories – interestingly, Wikis,
RSS and Social Bookmarking are NOT in the social software category! If you
have time, have a look at the following map, which goes far beyond our table,
but provides lots of fantastic food for thought, highlighting some issues from
interesting angles (more technology- rather than sociology-oriented) and
helping a great deal with definitions of terms. It's here:

Technologies of Cooperation Map:
http://www.rheingold.com/cooperation/Tech_of_cooperation_map.jpg
Technologies of Cooperation Report:
http://www.rheingold.com/cooperation/Technology_of_cooperation.pdf
Info about Cooperation Commons:
http://www.cooperationcommons.com/

Have a good 4th session!
Tim

P.S.: I actually forgot where I had stored these links – and found them through
Google in my own Learning Technologies Unit blog…duh!

June 16, 2006

Netscape goes too-oh

Filed under: Social-Bookmarking, Tagging, Web 2.0 — yishaym @ 11:25 am

The die-hard of the web is making an interesting attempt to re-position itself as nu-media. CNet is impressed, but Digg users are (suprise, suprise) not

Maybe they should have a look at BBC's reboot

May 24, 2006

bibsonomy

Filed under: Social-Bookmarking — yishaym @ 12:48 am

I promised an introduction. I decided to post it on the wiki.

May 18, 2006

Tag Hierarchies

Filed under: Semantics, Social-Bookmarking, Structure, Tagging — yishaym @ 11:23 am

While Mika is trying to mine ontologies out of folksonomies, Paul Haymann has an algorithm to extract hierarchies.

I’m a social scientist. get me out of here!

Filed under: Readings, Reflections, Social-Bookmarking, Tagging — yishaym @ 2:11 am

I suspect some of may have found the use of matrix arithmetic and graph theory in this week's paper a bit overwhelming. I still think its a paper worth reading. First, its good to know that there's more to Matrixes than Morpheus. Second, its interesting to see how people are trying to fit formal models to intuitions.

So lets focus on the intuitions. As a first aid measure, try applying masking tape (preferably purple) to every paragraph that has squigly brackets, and see how it's already become more friendly.

Now lets talk about hypergraphs. This here picture shows Actors (AKA users or plain people), instances (AKA resources, documents or web pages) and concepts (AKA words, tags, categories).

When a person tags a page, she creates a triparty relationship between person, tag and page. Mika calls this a hyperedge. I draw a triangle.

When many people do the same to many pages with many tags, you get what Mika calls a hypergraph, and would probably be refered to in plain English as a 'pretty big mess' (not to be confused with a mesh).

So what do mathematicians do with big messy problems? They find a way to break them down to many small less messy problems. In the case at hand, we do so by looking only at one type of connection at a time, say the dotted lines (tag – page) and measuring it along another (say number of persons). So, we get nice and simple graphs that connect only tags (concepts) by counting the number of things they have in common. For example, if a lot of pages are tagged 'sex' and 'table' we induce there's a semantic connection between the two.

As Mika explains:

In words, the bipartite graph AC links the persons to the concepts that they have used for tagging at least one object. Each link is weighted by the number oftimes the person has used that concept as a tag. This kind of graph is known in the social network analysis literature as an afiliation network [7], linking people to affliations with weights corresponding to the strength of the afiliation. An afiliation network can be used to generate two simple, weighted graphs (onemodenetworks) showing the similarities between actors and events, respectively. (At this point it is recommended to dichotomize the graph by applying somethreshold.)

In summary, the AC graph, the a±liation network of people and concepts can be folded into two graphs: a social network of users based on overlappingsets of objects and a lightweight ontology of concepts based on overlapping setsof communities. Thus in this simple model, social networks and semantics are just flip-sides of the same coin: the original bipartite graph contains all theinformation to generate these networks, while it it not possible to re-generatethe original graph from them.

Mika compares two ontologies (= networks of concepts) derived in this process. One links concepts by the number of people who use them together, the other by the number of pages they are mutualy associated with. It turns out that looking at peopls (communities) is a better way to discover semantic relationships than looking at objects. In other words, the same resource means different things to different people, but people in the same community share a common set of meanings.

Well, I think Wenger and Lave would be pleased to hear this.

But there are other networks that can be derived. By fixing the concepts, we can plot the potential social relationships, common interests or implicit communities. Which brings us back to Lyndsay's point. If a tagging system wants to survive its own growth, perhaps it should make these networks explict. For example, identify clusters, show them to me, and show prioretize resources tagged by people who share my social cluster.

May 17, 2006

Learning communities?

Filed under: Learning, Reflections, Social-Bookmarking — lyndsayg @ 4:43 pm

It seems that we hear a lot of talk about learning communities, especially in relation to social software.

But what does it really mean? Critical mass, as discussed in last week's paper, is necessary in order for many social softwares to be useful and successful. But as the user base becomes wider and more diverse, can it still operate as a learning community? For example, as del.icio.us grew, early users became disengaged as their previously cohesive community diversified and they could not always guarantee to find the latest niche programming information on the front page. There seems to be a tension between similarity and diversity. A group who are too similar may not bring anything new, whereas a group who are too diverse may not have enough common ground to be able to share. I'm thinking particularly of social bookmarking and social networking here, although a case could also be made for blogs and high participation wikis. As user bases grow, become more mainstream and diverse, it seems likely that sub-communities will form within them (for example at a large scale the launch of MySpace UK catering to the different usage patterns in this country). Some of the hype around social democracy emerging from use of social software perhaps arises from the idea that we'll be communicating with diverse groups of people from outside of our immediate social communities – but how far is this likely to be true, or how far do people actually seek out communities that will validate our already held beliefs and positions? How, then do people find, enter and participate in learning communities in social software? 

In this area, I found danah boyd's talk at e-tech on the collision of global and local cultures really interesting. It can be found here. (I'm not yet sure how to use Bibsonomy, so will try to add it up there after the session tomorrow.)

Any volunteers?

Filed under: Readings, Research, Social-Bookmarking, Wikis — yishaym @ 11:28 am

I've stumbled upon Sebastian Schaffert's work on 'semantic wikis'. Looks interesting, but I don't have time to read the papers today. I was wondering if anyone has heard about this stuff before, or if someone wants to have a closer look and share some thoughts.

If you do read a paper or two, please try to enter a reference in Bibsonomy, or any equivalent service that exports BibTex. Just to save the others the trouble of listing the bibliographic details.

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